The Power of Somatics for Racial Justice
Changemakers, communities, all people invested in racial justice: explore with us how somatics can help us find new ways to respond effectively to racism, with discussion and insight from visionary racial justice organisers and somatics practitioners. How can somatics be used to overturn the deep racism that is killing us in health, education, housing, environment, public services and infrastructures?
‘The Power of Somatics for Racial Justice’ with Nkem Ndefo, Temi Mwale, Melz Owusu and HJL’s Rebekah Delsol & Alex Augustin is part of our Healing Trauma and Social Justice series looking into the potential of somatics.
As racism continues to cause people of the global majority to face disproportionate vulnerability and feel the brunt of many existing and emerging crises, right now it’s crucial we build a collective embodied practice that reckons with the harm, violence and ongoing re-injury of racism, and strengthens the fight for racial justice.
Resources
Related
The Power of Somatics for Collective Transformation
A discussion about the need and potential of somatics in our social justice movements.
Liberation Through the Lens of Disability Justice
Discussing disability justice and its relationship to racial justice, abolition and liberation.
Life-affirming Infrastructures
Hear from individuals and organisations who are visioning and building radical infrastructures across London and beyond.
Building Collective Power & Preparing to Govern
Exploring the internal and external work. We offer this space for all of us – organisers, liberation workers, community leaders, healers, and abolitionists – to learn about the embodied competencies we need to cultivate in order to build and tolerate power, and reckon with what it costs us when, instead, we default to shame or making ourselves smaller.
Inside Movement Medicine: Meet Macole
“I’m learning how it also starts from the self and how it is at the cellular level in which we create ripples and changes at a more macro scale. Innerstanding that being in the body, as a site of transformation, simultaneous effects broader structures. So much of the time we are understanding oppression by intellectualising it.”